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・ Theodor Kaes
・ Theodor Kalide
・ Theodor Kallifatides
・ Theodor Kaluza
・ Theodor Karl Just
・ Theodor Kerckring
・ Theodor Kery
・ Theodor Ketterer
・ Theodor Kipp
・ Theodor Kirchner
・ Theodor Kittelsen
・ Theodor Kjerulf
・ Theodor Kleine
・ Theodor Kleinschmidt
・ Theodor Klem
Theodor Kliefoth
・ Theodor Kober
・ Theodor Koch
・ Theodor Koch-Grunberg
・ Theodor Kolde
・ Theodor Korselt
・ Theodor Kotsch
・ Theodor Kotschy
・ Theodor Kramer
・ Theodor Krancke
・ Theodor Kretschmer
・ Theodor Kullak
・ Theodor Körner
・ Theodor Körner (Austrian president)
・ Theodor Körner (author)


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Theodor Kliefoth : ウィキペディア英語版
Theodor Kliefoth

Theodor Friedrich Dethlof Kliefoth was a German Neo-Lutheran. He was born at Körchow, Mecklenburg-Schwerin on January 18, 1810 and he died at Schwerin on January 26, 1895.
==Life==
He was educated at the gymnasium of Schwerin, and at the Universities of Berlin and Rostock. In 1833 he was appointed instructor of Duke William of Mecklenburg, and in 1837 accompanied Grand Duke Frederick Francis as tutor to Dresden. He became pastor at Ludwigslust in 1840, and superintendent of Schwerin in 1844. Since 1835 he had been the leading spirit in the ecclesiastical and theological affairs of his state. With the abolishment of the old constitution of the estates in 1848 and the organization of a parliamentary government, the rule of the Church by the State had become an impossibility. Thus there originated in 1850 a superior ecclesiastical court with Kliefoth as chief ecclesiastical councilor. In 1886 he became its president. During the decades 1850-70, he was actively engaged in ecclesiastical reforms. Being convinced that the prosperity of the Church is principally dependent upon the efficiency of the administrators of the Means of Grace, he was intent upon filling the clergy with the spirit and doctrines of the Lutheran Church. To this end the faculty of Rostock was reorganized with teachers of strictly Lutheran tendency, the institution of church inspections by superintendents was again called into life, abuses in the church service and in the administration of ecclesiastical acts were abolished, and the rationalistic spirit was removed from the pulpit. New formularies of liturgy on the basis of the old church orders were made, and the old treasures of Lutheran church music were embodied in a new book of melodies.

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